It is often proclaimed that a political party and its members
desire to ‘serve’ the society. But of late, it has been analyzed that the trend
is moving away from the popular notion of a party as an organization at the
‘service’ of people. The new notion implies that “party” in contemporary India
is analogous to a business firm, which provides ‘service’ at a price, once it
wins a contract to ‘manage’ the government for a term.
In the initial years of post-independence democratic India, political parties were expected to
provide selfless ‘public service’ to the society. The process of winning
elections as an instrument to enable a party to provide this ‘service’ is in
the form of public policy. It was structured in a manner which ensured that the
party leaders were not motivated by any personal ‘gains’ or ‘losses’ for this
service.
But in contemporary times, a political party has merely become a
vote wining product and the primary goal of a party is to win elections in a
competitive struggle over political power. ‘Parties' in democratic
politics are analogous to entrepreneurs in a profit-seeking economy. So as to
attain their private ends, they formulate whatever policies they believe will
gain the most votes’.
A political
entrepreneur may have little interest in the end or goal of a product so long
as it ensures victory, just like a shopkeeper may not care about the nature of
product s/he is selling, as long as there is an assurance of profit. Political
innovators—or Jugaad politicians—invent new solutions with their flexible approaches
to reap maximum mileage out of politics. Caste or religion as the basis of
political mobilization has not disappeared, but innovative political leaders
use these identities as political resources to enhance their bargaining power
in the political market. There are pay-offs
even when one loses an election. Being in politics, a party activist has a
distinct identity that could reap dividends in the form of prestige, status and
accessibility. These could be converted to pecuniary benefits.
It is not, therefore, a mere coincidence that politics in contemporary India has become primarily local
with flexible solutions. It is due to this commercialization of Indian politics that even the seemingly general issues, such as violence against women, environmental degradation, to name a few, do not find pan-Indian solutions in the form of
homogenous public policies.
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