by Roop Sen and Uma Chatterjee, authors of Power, Sexuality and Gender Dynamics at Work
COVID-19
has pushed for a new definition of the workplace and organizational space. WFH,
which was either seen as a privilege or the aberration, became a compulsion for
all organizations in the last nine months. Many organizations were surprised to
see that their long-standing belief that WFH would adversely impact
productivity did not hold true and that some organizations even noted increased
productivity from people who were relieved of commute, traffic and pollution.
The
questions that emerge in such a context are - what would be the nature of
employee engagement, teamwork and building a common organizational culture and
values in such a dispersed workforce? Will WFH structures, therefore, dissipate
intimacy, trust and the ‘we’ identity amongst people? And will this dissolve
issues of gender dynamics at the workplace, including issues of diversity and
inclusion, prejudice and exclusion? Will a WFH workforce result in zero-risk to
sexual harassment and transgressions?
Set in
a pre-COVID context, Power, Sexuality and Gender Dynamics at Work unpacks
the intersectional space that looks at how social and psychological
configurations on gender and sexuality play out in organizations and manifest
through encounters of conflict and anxieties. Over the last 100 years, with
increasing numbers of women breaking patriarchal restrictions on work and
power, organizations became a common space for men and women from different
social and cultural backgrounds to encounter each other on questions of safety,
dignity, equality and trust. Over the last few decades, organizations and
countries acknowledged the vulnerability of women to gender-based
discrimination and sexual harassment and exclusion of people of alternate
sexualities in the workplace. They tried to respond to, and often struggle with
issues of transgressions and exploitation that were a product of gender, caste
and class biases and prejudices. Diversity and inclusion policies, sexual
harassment policies and other culture-building processes were tools with which
organizations have tried to create containers to promote common behaviours and
attitudes, beliefs and values that are gender agnostic, and often
unsuccessfully to research across the world shows.
The book reveals how sexual harassment policies, zero-tolerance campaigns or
approaches that focus on behaviours and codes of conduct show no evidence in
enabling organizations to build safety or deterrence to sexual harassment in
organizations. In the lockdown-period,
women and men working from home have also struggled to negotiate on roles and
responsibilities on domestic work, childcare and care for the elders, sick and
infirm. Across the world, there has been a record spike in domestic conflict
and violence and women reporting unequal sharing of work at home with male
partners. Organizations which have worked with strict boundaries between the
home and the workplace are now confronted with questions on how does it respond
to issues of equality and fairness, gender sensitivity, which are played out
between couples at home but may have a direct impact on productivity and
participation from women? What would be the new boundary between the
professional and personal?
Ultimately,
the tensions between power, sexuality and gender will be at work in New Normal organizations
through different manifestations, in new avatars.
هنالك العديدِ من الطُّرقِ المُستخدمةِ في التّنظيف ونذكر منها ما يأتي: تنظيفِ وتعقيمِ الخزّانِ مرّةٍ واحدة على الأقلِ كُلّ عامٍ؛ لإزالةِ الطّحالبِ والبكتيريا التي قد توجد بالخزّاناتِ. إفراغِ الخزّانِ من الماءِ قبل تنظيفه. فركِ الجُدرانِ الدّاخليّةِ السّهلةِ التّنظيفِ بقطعةِ قماشٍ نظيفةٍ وإزالةِ الأوساخِ منه، وبعد ذلك شطفِ الخزّانِ.
ReplyDeleteتجنُّبِ استخدامِ الفُرشاةِ ذو الشُّعيراتِ الفولاذيّةِ أو الإسفنجِ المصنوعِ من الفولاذِ لئلا يُخذش البلاستيك. استخدامِ الغسّالةِ الكهربائيّةِ لتنظيفِ الخزّانِ، ويُمكن استخدامها بمُفردها أو مع تنظيفِ الجُزءِ الدّاخليّ للخزّانِ، وذلك حسب مدى صعوبةِ إزالةِ الرّواسبِ والمُخلّفاتِ، ويتمّ استخدامِ الغسّالةِ عن طريقِ ملئ الغسّالةِ بالماءِ أو بمحلولِ التّنظيفِ، ووضعها عند المسافةِ التي تعملُ بشكلِ أفضلٍ لإزالةِ الرّواسبِ والأوساخِ، وأن تصطدم المياهِ بالجِدارِ الدّاخلي للخزّانِ
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يُمكن تنظيف الجُدران والبلاط والفواصل التي بين البلاط بالممسحة البُخاريّة، فهي تُخفف من الجهد المبذول في تنظيف البُقع والدُهون والشوائب المُلتصقة، وأيضاً هي مُعقمة ومُطهرة للمكان المستَخدمة عليه.
يوجد لفُرشاة الفرك أو الإسفنجة العديد من الاستخدامات، حيث إنها تُستعمل لفرك البُقع العنيدة على الأرضيات والأسطح الخشبية أو البلاستيكية أو الزجاجية، وغيرُها، وكذلك يتم استخدامها لإزالة الأوساخ العالقة على فرش السيارات، وأيضاً تعمل على تنظيف أواني الزهور، والأطباق، وأدوات الحدائق، وغيرها الكثير.
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